If you have any questions or concerns please contact:
Liz RybkaLay Pastoral Assistantliz@stmarysbrampton.comTel. 905 451 2300 ext. 28
Lay Pastoral Assistant
Tel. 905 451 2300 ext. 28
(see MASS below)
The three Sacraments of Christian Initiation—Baptism,
Confirmation, and Holy Eucharist—together form the process of sacramental initiation into the Church. If this will be your First Holy Communion, it will mark your wonderful beginning of sharing at the table of the Lord with the whole Church at your local parish.
Our parishes offer our families sacramental preparation that prepares them for First Holy Communion. The preparation process takes place usually around seven years of age or otherwise as determined by the pastor. Whether or not their children attend a Catholic school, the parents are to register their family for the preparation at their parish.
The parents and the parish are responsible for your child's preparation for the First Holy Communion, with help from our Catholic schools. To prepare for First Holy Communion you are to register your family
in your local parish.
If you are not attending a parish currently, we warmly invite you to participate in the Mass on Sundays with one of our many parish families.
immediate preparation for the celebration of the sacraments is the responsibility of the parents and the parish.
Children to the faith of the parents are like sponges to water. At baptism the point about the parents' and godparents' responsibility to pass on the faith of the Church is clear as day in the symbol of the lighting of the candle from the paschal candle at Baptism. The Church involves parents in the faith of their family from the start, because parents are called to be "the first preachers of the faith" to their children.
The parents "are bound by the most serious obligation to educate their off-springs", as St. Augustine once said that parents are called "not only to bring children into the world but also to bring them to God". For these reasons the Church calls the Christian family "the domestic church" (CCC: 1655-1658;
Compendium: 350), as Pope John Paul II reminds us in the words of Pope Paul VI:
The family, like the Church, ought to be a place where the Gospel is transmitted and from which the Gospel radiates. In a family which is conscious of this mission, all the members evangelize and are evangelized. The parents not only communicate the Gospel to their children, but from their children they can themselves receive the same Gospel as deeply lived by them. And such a family becomes the evangelizer of many other families, and of the neighbourhood of which it forms part.
While there is absolutely no fee associated with the Sacrament of Eucharist, our parish families help cover such expenses as program materials, refreshments, and so on, through voluntary donations.
Please speak to the pastor or coordinator.
Yes, but please speak to your parish pastor for their preparation for First Communion.
The pastor will be able to speak to your particular situation.  Validly baptised non-Catholic children between seven and fourteen years should be enrolled in the Rite of Christian Initiation of Children of Catechetical Age.
No. Eucharistic communion is reserved to those who are in the fullness of ecclesial communion with the Catholic Church.
First Holy Communion is usually the first celebration of the Holy Eucharist. Because baptised children from these ecclesial communities normally received First Communion along with Baptism and Confirmation, these children do not usually celebrate First Holy Communion again. Orthodox children are usually not presented for First Communion even if they are enrolled in Catholic schools.
Speak to your pastor about your particular situation, especially if the child has a Roman Catholic parent or if the parents would like to be received into the Catholic Church.
 Lumen Gentium, 11.
 Gravissimum Educationis, 3
 Lumen Fidei, 43.
 Familiaris Consortio, 52; cf.
Evangelii Nuntiandi, 71.
 For common examples, see the Archdiocesan resource
Invited to the Feast, especially pp. 21-22.
In the Eucharist, Jesus Christ, the Risen Saviour, meets us visibly and personally in the power of the Holy Spirit. Cardinal Collins puts it this way:
Until Christ comes in glory, there is no more intense way of experiencing His presence than receiving Him in Holy Communion. This is not "holy bread" that reminds us of Jesus. This is Jesus, sacramentally present to be with us on our journey.
"Jesus offered himself on Calvary in generous, unselfish love, in the midst of evil—giving and not counting the cost". Because of Him, we know what our eternal identity is:
To be His witnesses by our love in action. "We love because He first loved us." (1 John 4:19)
In one sense, we can say that Mass never ends because Jesus
sends us forth in our mission of service with the reassuring word:
The Eucharist completes Christian initiation. Baptism, Confirmation, and Eucharist make us full members of the Church. This also brings with it responsibility and so the Church obliges the faithful to take part in the Mass on Sundays.
It is in the right of the communicants to decide whether they will receive the Eucharist in the hand, on the tongue, kneeling or standing. The norm of the Archdiocese of Toronto is to receive Holy Eucharist standing prefaced by a slight bow of the head (cf.
General Instruction of the Roman Missal, No. 160).
Yes, but no more than twice in a 24-hour period: "One who has received the Blessed Sacrament may receive it again on the same day only within a Eucharistic celebration in which that person participates". (Canon Law
If we desire to receive Christ in communion, we must be in the state of grace. Anyone aware of having sinned mortally must receive absolution in the Sacrament of Reconciliation. (CCC: 1415) We are all welcome to attend the Mass in "spiritual communion" and to encounter God's Word read and proclaimed, whether or not they receive the Eucharist.
"Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance." (CCC: 1415) If the divorced are remarried civilly, the Church maintains that the new union cannot be recognized as valid if the first marriage is valid: "they cannot receive Eucharistic communion as long as this situation persists". (CCC: 1650)
We ask that you respectfully observe the parish community at Mass, and that you freely follow along as the community prays, sings, reads, listens, sits, stands, and exchanges greetings with one another in the presence of Jesus Christ.
Eucharistic communion is reserved to those who are in the fullness of ecclesial communion with the Catholic Church since we cannot separate the mystery of the Church from the mystery of the Eucharist.
We earnestly pray to the Lord for complete unity among all God's faithful, and we thank God for bringing you to our midst.
No. The Church obliges the faithful to be present and take part in the Mass on Sundays whether or not the faithful receive the Most Holy Sacrament. (CCC: 1389) For those who wish to receive Communion and cannot be present at Mass due to sickness or otherwise, they may request a priest or deacon or an extraordinary minister to bring Communion to them at their homes.
The Archdiocese of Toronto does not endorse Masses celebrated in a private home. "The celebration of the Eucharist is to be carried out in a sacred place, unless in a particular case necessity requires otherwise. In this case the celebration must be in a decent place." (Canon Law 932) Note that "it is never lawful for a priest to celebrate in a temple or sacred place of any non-Christian religion". For more detail please consult
Protocol - Celebration of Holy Mass Outside of Sacred Space.
The public celebration of Holy Mass outside of a sacred space (i.e. Church or Chapel) requires the permission of the Chancellor of Spiritual Affairs in all cases. Please refer to the
In the Mass the Church is at prayer. Prayer involves our entire being. We can pray through our actions such as our gesture and body position. Kneeling and standing, for example, carry profound meanings in worship.
Jesus instituted the Eucharist on Holy Thursday "the night on which he was betrayed" (1 Corinthians 11:23), as he celebrated the Last Supper with his apostles. (Compendium, 272)
A wonderful change of the ordinary bread and wine into the Body and Blood of Christ takes place during the Church's eucharistic prayer through the efficacious word of Christ and by the action of the Holy Spirit. (Compendium, 283) This is a mystery of faith. "Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity." (CCC: 1413)
In consultation with your parish priest and your physician, there are at least two options: 1. you may receive a "low-gluten" host if available, or 2. you may receive Holy Communion from the chalice, instead of the host. Make sure that you refrain from drinking from the priest's chalice because of the small amount of the host in the wine under the fraction rite.
Cardinal Collins shares his reflections on these roles in
Cornerstones of Faith:
 Thomas Cardinal Collins,
Cornerstones of Faith. Reconciliation, Eucharist and Stewardship (Toronto, Canada: Novalis, 2013), p. 47.
 Ibid., p. 45.
 St. John Paul II,
Ecclesia de Eucharistia, 34.
 Redemptionis Sacramentum, 133.
 Redemptionis Sacramentum, 109.
Cf. Les Miller,
Sacraments and Signs (Toronto,
Canada: Novalis, 2014), p. 4.
 Cf. Pope Emeritus Benedict XVI,
The Spirit of the Liturgy (San Francisco, USA: Ignatius, 2000), pp. 184-216.
 Cornerstone, pp. 59-64.
To learn more about First Holy Eucharist/First Holy Communion, these resources may help:
Video: Fr. Robert Barron: "The Real Presence of Christ in the Eucharist"
Catechism of the Catholic Church: Eucharist: 1322-1419.
Compendium of the Catechism of the Catholic Church: 271-294.
The Code of Canon Law: 897-958.
Redemptionis Sacramentum: On certain matters to be observed or to be avoided regarding the Most Holy Eucharist.
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